Thursday, April 27, 2006

Statewatch releases ARMING BIG BROTHER report regarding Solana's EU!



Please download and read this report IMMEDIATELY. I cannot overstress its importance. I believe Herb Peters may be commenting on it soon. I thank correspondent Jeremy Compton for calling it to my attention. It is newly released and BIG NEWS. I don’t suspect Javier Solana will be terribly fond of its revelatory content! I will be writing on this later, but the content will speak for itself. It is a Statewatch Report warning of the European military industrial complex, including biometric, RFID, satellite montoring of the population. “Arming Big Brother: The EU’s Security Research Programme by Ben Hayes is REQUIRED READING!


Saturday, April 15, 2006

Madariaga and H. G. Wells' 'Open Conspiracy'


A key book that helped me understand the New Age Movement in 1981 was H. G. Wells’ THE OPEN CONSPIRACY: BLUEPRINTS FOR A WORLD REVOLUTION. I first read of it in Marilyn Ferguson’s THE AQUARIAN CONSPIRACY. I then found the title, predictably, on the shelves of Detroit’s then leading New Age bookstore, The Mayflower.[1] I took more than my fair share of ridicule, mostly from self-styled cult “experts” in the Christian community for pointing out the obvious similarities between what was happening and how H. G. Wells said things should and would happen. Particularly among many proclaimed cult-experts in the evangelical world (EMNR, CRI, John Warwick Montgomery), there was denial of any political networking or even “political consciousness” among New Agers. I will have more to say about this later.

Lately, materials I have reviewed concerning, inter alia, Javier Solana, brought passages from my old H. G. Wells’ readings to mind. I found myself absently mindedly wondering if there were perhaps connections between Salvador de Madariaga, Javier Solana’s fondly mentoring grandfather and Wells. After all, they were contemporaries. Thanks in part to two of my favorite persons, the guys who invented, and in part to my personal bookshelves, I discovered indeed there were – and they were strong, even close connections. Madariaga was an admirer of H. G. Wells plans for the new strong one world government. This information is also contained in my growing library of Salvador de Madariaga’s books. A telling reference is MORNING WITHOUT NOON Memoirs[2] by him. Happily, Madariaga is more readable than many of his peers. He had his faults, but he was not a dry or boring writer!

Madariaga included Wells in the list of great men “that converged on Geneva” in his League of Nations’ days. He records his recollections:

Such was the concentration of great men that converged on Geneva as moths drawn towards the light, that I found myself one evening to dine with Rabindranath Tagore and also, at another place, with H. G. Wells. In my usual absent-mindedness, I had accepted both invitations. I disentangled the conundrum by dining with Wells and going to have coffee with Tagore.[3]

It appears there was sometimes friction between Wells’ and Madariaga. He said there was contrast between the two personalities he met that evening: “while Tagore was nobility incarnate, Wells was vulgarity at its best-worst.”[4]

Despite this, all things being equal, Madariaga often preferred Wells’ to Tagore. He drew parallels and contrasts between the two men. Their messages were the same. Their styles were very different. A sensitive person, Madariaga professed to shudder at Wells’ crudeness. But he feared Tagore’s apparent delicacy was not strong enough to put their one-world government plans over the top. Wells’ maybe were. Tagore’s theme, per Madariaga was “the unity of mankind, and his argument, forcible and convincing, led to the need for developing the League of Nations into a world government.

Madariaga was firm in his conviction (and angered at the USA for blocking same) that world government was needed. Wells was the better person to put it over the top:

“Wells, however, had his own fascination, and in a parallel with Tagore he was by no means the loser; for he did, at least, hold his own. Tagore sitting in an ample summer chair on which he spread his vast figure and flowing robes . . . But when I listened to Wells, whose talk nearly always covered the same ground, I could not help preferring the Westerner’s concrete, directly, original approach, to the Easterner’s more vapid, general and, so to speak, goody-goody preaching. Wells was ever at his best in the context of action, cause and effect, mechanics of society, evolution of production and consumption, strains and balances between nations and the vast avenue of progress his mind opened for men out of the (then) present mess. Perhaps, would I then think, his very vulgarity helps to make it taste more modern.”

Madariaga’s 1973 book did not give a time frame apart from the obvious Geneva encounter. But I do know positively of at least one other time. That was an apparent 1940 symposium with speakers H. G. Wells, S. De Madariaga, J. Middleton Murry, and one C. E. M. Joad on what else? The New World Order – Its Basic Principles”. The four gentleman gathered before their live audience at a non-specified date that year in Central Hall, Westminister under the aegis of the National Peace Conference. England was under Nazi Germany’s attack. It was predictable that there would be concern for how society would be organized when all was over and that’s what this conference was about.

I’m sorry, but shades of much of this, peace conferences and all (not to mention the anti-religious aspects of that seminar) are reminding me of a literary character named Julius Felsenburgh in Lord of the World. You can reference that by clicking on the side link to my blogspot.

Back to the 1940 symposium. Madariaga seemed from the transcripts publicly irritated that evening by some of Wells’ apparent crudeness. Speaker J. Middleton Murry (a claimed ‘pacifist Christian’) had things to say to both. He said the two men were “both in essential agreement and I am in agreement with them . . . that what we are up against is an appalling lag of the human consciousness.” It was explained, per Mr. Murry, as “a major biological crisis.” Now, Madariaga had spoken to the “consciousness crisis” as well.

Folks, where did I hear that language in my anti-New Age career? “Consciousness,” “New World Order,” . . . In his speech that evening, Madariaga said, “the revolution must be in the inward man”. Now, as I said in my last post about Cardinal Danneels alleged daily changing theology, that whether that was good or bad was the direction in which it changed.

Madariaga made intriguing references in his speech that evening to "that angel that had the pride to sacrifice himself so that God could be great and henceforth went to the other place—I do not mean in the Parliamentary sense but in the theological sense. Christians for centuries have been accustomed to putting their own mistakes to the devil.[5] . .”

At any rate, this obvious Luciferic reference along with other considerable evidence of Salvador de Madariaga’s anti-clericalism and esotericism will be the subject of another blogspot as well as my forthcoming book. The $64 question is: how much of his approval to H. G. Wells’ disturbing agenda was inculcated in his personally-mentored grandson, Javier Solana, who is now running the military and foreign policy aspects of the European Union.

Of his prescription for the world and its supposed “cure,” Wells wrote:

Whenever possible, the Open Conspiracy will advance by illumination and persuasion. But it has to advance and even from the outset where it is not allowed to illuminate and persuade it must fight.

And also

“Non-resistance, the restriction of activities to moral suasion, is no part of the programme of the Open Conspiracy. In the face of unscrupulous opposition creative ideas must become aggressive, must define their enemies and attach them. By its own organisations or through the police and military strength of governments amenable to its ideas, the movement is bound to find itself fighting for open roads open frontiers, freedom of speech and the realities of peace in regions of oppression. The Open Conspiracy rests upon a disrespect for nationality and there is no reason why it should tolerate noxious or obstructive governments because they hold their own in this or that patch of human territory."

Hmm -- Wells’ statements sound an awful lot like what has been coming out of both Washington and the European Union. Wells himself was no doubt along with his other proclivities genuinely wanting to see an end to war – but he proclaimed with equal vigor that it was ok to wage war to put his “New Order” in place. While decrying his crudeness, Solana’s grandfather thought Wells’ ideas viable and his directness more effective than more flowery, peaceful sounding versions of “the plan.”

The $64 question is “how much of this rubbed off on Javier Solana.” I suspect it was a lot. I also more than suspect that I am defined as one of the “enemies of the open conspiracy.” C’est la vie! As Herb Peters puts, “stay tuned” and have a happy Easter!

[1]The metropolitan Detroit area featured three well stocked New Age bookstores when I started my research in 1982. They were the Mayflower; Middle Earth Books; and the Michigan Metaphysical Society’s store. The Mayflower carried numerous pieces of anti-Semitic literature such as “The Protocols of the Learned Elders of Zion” and Lady Jane Queensborough’s “Occult Theocrasy.” They, like the H. G. Wells’ THE OPEN CONSPIRACY were strangely labeled “Christian Book Club Edition” .
[2]See Salvador de Madariaga. Morning Without Noon Memoirs: United Kingdom: Saxon House, 1974 (copyrighted by Salvador de Madariaga, 1973).
[3] Ibid., page 134.
[4] Op. cit., page 135.

[5] See H. G. Wells, S. de Madariaga, J. Middleton Murry, C.E.M. Joad on THE NEW WORLD ORDER, NPC Fourpence. A pamphlet which I was fortunately able to obtain through and an English dealer, Left on the Shelf” of Highgate, Kendal, UK. This particular reference is from page 23.

Monday, April 03, 2006

Battle for the Catholic Church

The Battle for the Roman Catholic Church Future – New Age vs. anti-New Age? What is author Robert Blair Kaiser really saying?

I made the costly mistake of dropping by Border’s on my way home tonight. I saw husband Barry’s car parked there. Hubby graciously offered to buy me a cup of coffee. I accepted that after noticing four new irresistible titles on the new non-fiction table. One of them is the subject of this blog. That is Robert Blair Kaiser’s new book, A Church in Search of Itself: Benedict XVI and the Battle for the Future.” For many of the same reasons for which I found myself comforted by openly anti-New Age Cardinal Ratzinger’s elevation, Kaiser finds the same distasteful. It appears that Robert Blair Kaiser and Lee Penn, author of False Dawn, are at opposite theological poles. Obviously so are Robert Blair Kaiser and yours truly.

It might even be that Robert Blair Kaiser’s book is a type of “The Aquarian Conspiracy” manifesto for integrating more “New Age” change into the church. The people he praises are for the most part open syncretists, those openly promoting apostasy and denial of orthodox tenets. Those he denigrates bluntly are guilty of nothing but keeping the faith.

Robert Blair Kaiser seeks “a Church in Search of Itself.” Lee Penn ably articulates (using the verb “pens” would seem a little punnish!) the need instead of a church in search of God. Kaiser wants a church whose theology swings daily in the opposite direction. The author’s syncretistic biases shine throughout the book. His chapter, Cardinal Francis Arinze on “Developing Local Theologies” probably shows the author’s biases more than the reportedly more conservative Cardinal Arinze (and probably Lee Penn might have more knowledge about this).

Kaiser refers to an address Arinze gave at a year 2000 “Millennium World Peace summit of Religious and Spiritual Leaders” at the UN in New York.[1] Kaiser says Arinze there called upon world leaders not to misuse religion by promoting violence. I have no quarrel with that premise. Kaiser was even happier that “since that meeting, “Arinze had presided over at least three major interreligious gatherings in turn, raising his media profile.” He then writes:

Four months after 9/11, he helped organize a huge gathering of leaders – Moslems, Hindus, Buddhists, Jews, and Catholics -- in Assisi, where a similar meeting had been held a decade before. Curiously, the delegates prayed separately, because Cardinal Ratzinger had decided not to encourage joint prayer by men and women who believed in different Gods [sic]. Arinze didn’t fight Ratzinger on that. Neither did the pope.”

Well, score one hooray for Cardinal Ratzinger (now Pope Benedict XVI)! Kaiser also wrote about those he considered the brave, good guys – those who were for “developing local theologies[2] Furthermore, Kaiser probably misread Arinze’s whose agenda was never syncretism, but evangelism. Arinze has personally, even earlier than the last pope himself, spoken out strongly against spiritualism and New Religions, including but not limited to New Age religion.

My admitted light reading of the volume last night makes it appear to me as though Los Angeles' Cardinal Mahoney is a Kaiser favorite. He rapturously describes his do-it-yourself skills with such detail as to make Mahoney look like a natural replacement for the host and star of "This Old House". However, in this case it looks like home construction and church destruction may well go hand in hand in southern California Catholic land. Faithful Christians in Cardinal Mahoney’s diocese succinctly described his actions:

"The Cardinal is bringing in speakers who openly trample on official Catholic teachings," Fisher observed. "He's subjecting Catholics to talks by advocates of abortion, sodomy, homosexual 'marriage,' fornication, ordaining priestesses and homosexuals, occult "New Age' practices, 'dismantling' the Church, defying the Vatican's authority, redefining God, and more. He should stop thumbing his nose at Pope John Paul II and leave office."[3]

While Kaiser was scathingly indignant about Ratzinger/Benedict XVI’s orthodox theology, he was curiously enraptured by those who would deny our Lord, including but not limited to prominent New World Religion proponent Leonard Swidler. Now Swidler is a name well known to me. One of his closest confidants is Jordan’s Prince Hassan, who currently serves as President of the Club of Rome. I’ve kept internet archived files on Swidler for the past few years. I even tried to get him on my radio program once. Luckily for Swidler, he was out of the country and unavailable for that booking. I had planned to use him as Exhibit A to demonstrate the intensity and determination of New Age theologians.

Just what is my issue/problem with “A Church in Search of Itself”? The answer is contained in the very title. A true church is one in search of God, not itself. Kaiser boasts that Belgian and former Pax Christi head, Cardinal Godfried Danneels (one who also at times claimed to speak out against the New Age Movement) proudly said that his theology ‘changed daily.’ [4]

Kaiser, an unapologetic proponent of syncretistic change, gives an interesting list of those who were on the short list for the papal replacement. Kaiser says Ratzinger made none of those 2004 lists:

Papal Candidate Location Liberal Change or “no Change”
Cardinal Francis Arinze[5], Nigeria No Change
Cardinal Jorge Mario Bergoglio, Buenos Aires, Argentina Change
Cardinal Godfried Danneels, Mechelen-Brussel, Belgium Change
Cardinal Ivan Dias[6], Bombay, India No Change.
Cardinal Cláudio Hummes, São Paulo, Brazil Change
Cardinal Walter Kasper, Pontifical Council for Promoting Christian Unity in Rome Change
Cardinal Norberto Rivera Carrera[7], Mexico City No Change
Cardinal Oscar Andrés Rodríguez Maradiaga[8]. Tegucigapa, Honduras Change
Cardinal Christoph Schönborn[9], Vienna No change
Cardinal Dionigi Tettamanzi, Milan No change

It is more than interesting to note that just about everybody labeled “No change” spoke out boldly and strongly against the New Age Movement. Those on the list indicated for “change” were considerably more tolerant, if not openly sympathetic to it.

With all the current talk and songs of “New Church”, and writers out there like Robert Blair Kaiser, not to mention the Matthew Foxes, Basil Penningtons, and Thomas Keatings lurking in the background, it appears that Catholic New Agers have not gone away. They merely went underground, but they are resurfacing. Last week I had an anguished call from a local client who was staying with a convent in Rome. Her daughter had called her from
Michigan, USA to say that here local Catholic hospitals are now adopting the very New Age Reikki practices along with the unfortunately usual “healing touch” and other such “transformative technologies.”

My Catholic friends, fasten your spiritual seatbelts and pray for the Pope. As the political agenda of the New Age advances via the European Union, “the men who stare at goats" in the USA military a la Jon Ronson’s analysis, the attempt to again forcibly impose it on Catholics as once happened in the 1980s appears to be once again on the militant march.

The battle is not over. In fact, it may be just beginning. Jesus once said to his apostles, “it is inevitable but that evil comes, but woe to him through whom it comes.”

A word to the spiritually wise should be sufficient!

[1] Kaiser, Robert Blair. A CHURCH IN SEARCH OF ITSELF: Benedict XVI and the Battle for the Future. New York: Knof Books, 2006. Page 131.
[2] Kaiser, op. cit., page 131.
[3] Quoted from>
4/2/2006, 10:21 PM

[4] Kaiser claims that Cardinal Danneels, once head of Pax Christi, and even the author of an anti-New Age tract, said that his theology changed daily. Whether that is good or bad, one would suppose, would be the direction in which the theology changes – closer to or further away from Jesus Christ whom he is pledged to serve – closer or further from God the father. I am dismayed to learn that Danneels was so overwrought by the election of the conservative Ratzinger to the papacy. Danneels' purported anti-New Age advocacy, shown to me a few years ago by another anti-New Age author, Donna Steichen, had once given me hope. Disturbingly, Danneels and nine other cardinals would not stay for the impromptu supper served up by the new Pope Benedict XVI. It has a ring of someone else who at times convincingly professed orthodoxy, but would not stay for dinner – Judas Iscariot on the night of our Lord’s Last Supper.
[5] Cardinal Arinze issued a strong statement against “New Religious Movements” including the New Age Movement in 1991, two years even before Pope John Paul II issued the first such statement known to me. See
[6] Ivan Cardinal Dias has spoken out against syncretism and the New Age Movement. See, e.g.,
[7] Cardinal Carrera’s election would not have disappointed me either. He issued a superb condemnation of the New Age Movement, even as some Evangelical cult-watchers were downplaying the threat of the Movement to true Christianity. See Among the topics covered by Cardinal Carrera in that pastoral letter to his Mexico City Catholics were:
New Age and the False Hope, The Rapid Spread of New Age. New Age Beliefs, Environmentalism, Gnosticism, Pseudo-Science, Incompatibility of New Age and the Gospel . Reincarnation, and Non-Christian Meditation, Responsibility of Catholics in Face of Confusion

[8] This Maradiaga is the one that Rastafarian “Squeakbox” the author of the sycophantic biography of Javier Solana referenced in my last blogspot was so terribly disappointed was not elected pope. He posted that to 2005 comment sections on my then blogspots. This is also the one that well meaning readers frequently and wrongfully confuse with Solana’s grandfather Salvador de Madariaga. Maradiaga looks similar, but the spellings are distinctly different on closer inspection.
[9] Cardinal Schonburn strongly spoke out against the New Age Movement. Reviewer James Likoudis writes: "Cardinal Schonborn insists on the historical reliability and credibility of the Gospels. He sharply criticizes the New Age movement and emphasizes that "[t}he dogma of original sin is of inestimable importance for the whole structure of the faith" (p.67). He echoes the Rule of St. Benedict, which asserts that "[n]othing should take precedence over the work of God,' that is, solemn worship" " (p.67). He is reviewing Schonborn’s book, Loving the Church, By Christoph Cardinal Schonborn, Ignatius Press, 1998